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direct reception

23 Wednesday Sep 2015

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The Toronto Blessing:

At some point, i decided to go receive the Toronto Blessing. There had been a book written on it in charismatic circles, and I liked the amount of controversy around it enough to take the kharma Ghia up to Toronto, and see what this balloon of spiritual promise held.

I tend to believe in things when there is so much fruit floating out, that all people can do is behold it or argue about it. So I drove up from Boston where I was in school.
After a difficult border crossing- they assumed I was a hippie freak smuggling drugs rather than a registered art therapist and minister. I forgave them. I understand that few like Americans—been there on many borders. ( In Israel, i was held for days for teaching english to arab kids, even though i’m jewish by heart)

Anyways, I arrive at the building itself where the blessing is said to reside; in truth, as I recall, the blessing seems to start a bit further out metaphysically. Anyways, i pull out on the edge of the parking lot (not as big as the southern baptist parking lots, but pretty big, reminded me of the open air services in the 2nd great awakening). So I go towards the building, and each step, i’m feeling another level of density spiritually.

I figured I would just hang out in the building and see what happened. I walked in, and a large man greeted me, with something like a bear hug. Bless you brother, this man said. I felt both his sincerity and father nature, and I was thankful they had a good welcome man.

So i go in and walk into the main hall, there is man talking about Melchizedek and the order of priest. I’m like, ok this is “out” there-making the center of the sermon a meditation on one esoteric verse from scriptures which thousands of rabiis have been arguing over for thousands of years. That is like starting your sermon with resurrection in a Jewish audience—basically what Paul did!

He is asking people if they want the priestly blessing to walk on stage through this small baby pool. I love stuff like that, so I said ok great, I’ll try it. I stood in a long line, and tried to focus mainly on Jesus rather than the teaching itself.

As I approached the stage, my legs began to shake (bit like when i’m listening to a jack white album alone) and I wasn’t sure I would make it to the kitty pool. I did but head first. Fell right in. Those guys that are meant to catch you, didn’t anticipate the way I fell. Regardless, I was carried down to the side stage where I remained for an hour—happy, and something like drunk. I now, understood what they meant by being drunk in the spirit.

Anyways, i was still conscious, and able to love others who were placed near me on the floor. Because I love humor I was laughing at how child like it made us all. How equalizing it was. It’s not that I hadn’t been slain in the spirit before, but this time it was more of a surprise and had more joy. I really did, even then, try to judge a tree by its fruit.

Then this large man from before, came up and asked me how I was. He lifted me to my feet and said, bless you again man. “First we must fall down, but then we must learn to be drunk standing up.” That was his wisdom which stuck with me.

Then I was fine, stood and stayed for another service afterwards. In this service, a large man lumbered onto stage with the heart of a bear and a priest. At first, i did not recognize him. Then I realized, it was the man who had welcomed me in—John Arnot-I came to find out.

I slept in the chapel that night, after realizing I had gotten the Toronto blessing from the man who was holding it in place. I got “direct reception”.

A Fair Question

21 Monday Sep 2015

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A fair question: the power of clowning and worship
I was stopped by the police one night in Marin country in full clown costume. I was walking through a very healthy neighborhood praying. Turns out I was praying just near the seminary I was attending. I was working part time as a clown, and part time a nude model at the Art Institute to work my way creatively through seminary.
They asked me why I was in a clown costume wandering around mumbling to myself. A fair question.
I told them I attended the seminary, and was doing some type of holy performance that night. They went back to their cars, and I’m still not sure what they looked up on their on-board computers, but eventually after what seemed like a long space of time, they returned, and said one of the neighbors had called about suspicious behavior.
For some reason, i responded by saying, “prayer is suspicious.” Maybe not my smartest police response in my life. They returned to their car.
After another few minutes, they determined that I was indeed taking a few classes at the seminary, but they were uncertain where I was living. Well, I’ve  made an art studio on campus for those who need to create, officer.
After that, he just said, can you please keep your spiritual creative activities on campus sir. Yes sir, I’ll do my best.
On another occasion, i was worshiping in Oakland—hands up in the air and listening to loud praise on the car stereo. Two officers approached and asked what I was doing. I am worshiping. They took me in that night. I only had my bible with me. You have a warrant out, the one said, who seemed to feel bad about it.
Not until after a night in jail did i learn that i had an outstanding parking ticket. So I was not technically being taken in for worshiping.
That night in jail, i met a recently saved, chinese man with the entire Isaiah 53 passage about Christ, tattooed on his back. He guarded my bed as I slept.
Then, i met an african man named Derrick and told him why I was “in”. His heart lit up, and we talked for hours about who Jesus is. I had a dream that night, in which God said, “I am letting you taste what others will eat.” I felt safe and sad when i awoke in the Oakland jail that morning.
One of those nights! But, never underestimate the power of a clown suit or worshiping in public.

Shorts:

21 Monday Sep 2015

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Jerusalem:

I lived in Jerusalem for a while. The white moon lit rooftops to be specific were where i felt most at home in that layered city. One night as I was sneaking back to the school i was studying in, some soldiers stopped me and asked me what i was doing. I remember telling them that I was seriously recovering from moonlight on the rooftops of Jerusalem. I handed them some marbles which i used to hand out along with sketches or napkin art. I told them that I give away marbles, so I don’t lose my marbles. They laughed. There Uzzi machines guns softly released onto their hips. They said, oh, an artist, please pass, and get some sleep for the good of all of us.
Jerusalem is still my favorite city, not just for religious reasons, but because the way those soldiers treated a young poet who was drunk on moonlight.
I gave those marbles to lots of people in Jerusalem. But I’m willing to bet, those soldiers still carry them, wherever they are today. So, I never lost my marbles.

Julio and I:
In college I lived with a polish argentinian Rabbi artist. He had a huge tree growing through the middle of his house. We met in a dance improv class, and started to run mask workshops together at his home. We were both being transformed when we met, and our meeting was part of that mutual spiritual growth. Those are the ones which last.
There was a messianic Jewish community across the street but for the most part they didn’t bother him or me, outside of an occasional passover or so. He liked me, because I was very Christian, but not religious. “You have Christ, without christianity.” Julio would say.
He used to read Torah and the Tao of Ching. “There are places of cross-over”, he would say. “..where religions meet spirituality, or just human love.”
He knew I was a Jesus man myself, and that never mattered to him. We got along, and asked each other questions with no answers. We grew together under the Father’s roof for years.
When he died, I returned and helped with the funeral. We did dance improv and art responses to his life. He gave me his mantel in a dream the night before. We still hang out together, somewhere.

Sketches towards…

21 Monday Sep 2015

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Grandfather’s tears:

Summers in China Grove were like going to church every day. We would be in the warm creeks all day and fall asleep in train sounds. There was a purity back then sleeping in my father’s boyhood bedroom with his soap box derby wooden cars on the dresser.
The first time i ever saw my grandfather cry was on a sunday at an actual church. My grandfather was kind but not very emotional. The palms of his hands formed by farming revealed something else about his inner heart, but i rarely saw it.
This was the man who had thrown my pacifier into a trash barrel fire when i was much past the age to need it, and he knew it, and took care of my letting go process. And I just rarely saw him openly show emotion.
But on sundays, the Holy spirit would come somewhere during the improvisational worship services and he and the rest of the main corner would start talking in strange tongues and often weep. At first i never understood it; why did church make Papaw weep?
Years later at a funeral when i was asked to pray, i saw that amen corner from a new angle. I was praying and those men were mumbling in the spirit and some were crying, and half way through, my prayer changed directions and got much more profound that i was capable of being. Those groans and cries actually carried away my prayer into something closer to what i have experienced as poetry. I was really praying for the first time, and something about those mens rumbles, were causing or at least encouraging it outwards.
After that experience, i never felt it as strange-my grandfather’s tears at church. It remained something of a mystery, but I accepted it as part of what made church Church.

Stirring my waters:
Up on Pilot mountain there is not much to do but stare out. But on this day, as i was doing just that, when two women approached me, both mumbling in some unknown tongue. One was short and withered like an owl, the other tall and gazelle like. I thought maybe they were guest linguist at some nearby college. But I quickly realized they were heading straight towards me on some sort of mission. They wanted to imbue me with something spiritual, and as I had had a long week, I wasn’t opposed to it.
How are you lady’s this lovely day? I asked.
It is well with our souls, but we sense that yours could use some oil.
Some oil, yes son, it’s time you had more of an experience of the Holy Ghost.
I knew about the holy spirit, but something about the word Ghost, perked me up into a mixture of fear and wonder.
What do you have in mind friends?
We will lay hands on you and you will be filled, you already know Jesus, it’s time you got to know more the Holy Ghost. That’s about all i recall. I leaned down, those two women laid hands on me, and I went somewhere between unconscious and staring out from my body. After a while, they just kept praying until i could stand up again, then said they had other tasks to move on to. That I would remain filled and empowered from on high.
And once i realized i could still walk, and get back to my car, i was happy to have all that joy water sloshing around in my belly. It kept sloshing for about a week, and then it stirred more gently, but it never really went away, starting on that day.

That type of silence:
That piece I wrote in my journalism composition class on my grandfather’s funeral. Do we have any idea where it is. It was my best “piece”, in the old sense of a complete and clearly stated observation which was detail filled, and it also had the right details, not just a whitmanesque explosion of the muscularity of language itself. I think i wrote something really nice once. I hope so. And I hope it is found some day in some kid’s drawer somewhere.
I kept it in my boyhood dresser, where I also kept all my recording equipment, i would sneak underneath the sofas when the many groups of hippies and seekers used to come over to my parent’s house each friday night.
These were gourds of people seeking truths by reading and discussing the bible stories. They were cool people—art students, people on the road, people who wanted to know if anything of christianity were true or not. And if it were, was any of it useful or relevant to real life.
My dad led the discussions, and I liked to sneak my panasonic hand pressed cassette recorder under the long gold sofa so I could listen to what they talked about after i went to sleep. I had made certain to buy a recorder that turned off quietly once done , so for years no one knew i was recording the meetings.
I would listen the following afternoon after getting out of school.

All day, during school, where i was usually distracted anyways, i would be looking forward to going home, slipping my hand under the sofa and recovering the deep spiritual discussions and listen to them in bedroom pretending to do homework.
What i mostly learned from these tapes, were that people needed room to ask their real questions, or even get to them; and then needed to ask them again until they knew what they were really asking. The theology then seemed to take care of itself, or fall into place.
I used to label my tapes friday by friday, so I could measure growth and who seemed to be progressing in their journey. I was secretly mapping the spiritual lives of many people. And I think i was learning something about the nature and pacing of spiritual growth.
But for me, the cool part was just that I got to record and hear so many people’s honest story of becoming. One guy named Noah, was an abstract painter who i really liked. His paintings were amazing to me, and some had titles like the Genesis, the arc of moonlight on grass at night, and other exotic and esoteric titles, which made me start to sense the mystery of art.
He rarely asked his questions in the group, but would often share a painting and ask people to respond. It was like the recordings of him, were mostly of him listening. I think i eventually came to see myself like that also, so i related to him. There was a tangible silence i still recall the texture of on those recording when they came to Noah. I always wanted to live in that silence.
Anyways, years later when i was studying writing, and finally wrote something which felt whole to me—that piece on my grandfather’s funeral-I came back from university and put it straight in the bottom drawer were i kept all my recordings of those house groups from my boyhood. Somehow I wanted the compositions to collaborate in the darkness of that bottom drawer, and share a certain knowing.
Noah later killed himself, but I still have his silences on tape. My grandfather also died, and i wrote a good article about his life and death, which for now is somewhere hovering in that type of silence.

Stealing communion as a kid:
We grew up protestant, so there was no good wine involved in communion. Still, the other preacher’s son and I used to roll under the pews during the communion service (which for the baptist was usually preceded by a very long exegetical sermon about the merits of the eucharist), and we would sneak into the place where they kept all the saltine crackers and welches dark grape juice, and drink as many of those little slinky glass cups worth of communion juice we could, before we realized the sermon was coming to an close, and the deacons would be here soon to serve the sacraments.

We then would quietly sneak from that back room, and roll our way back towards our places on the second and front rows respectively and respectfully.

I know people must have seen us rolling around, and we also saw lots of friendly faces from below on our way back and forth. There must be a certain grace for baptist preachers sons in this world. At least there was in our church!

So we rarely got caught in the act of stealing rather than receiving communion.
I’m sure also the deacons noticed that half of two trays of juice were always missing just beforehand. We tried of course, strategically to pick from trays near the bottom and to switch out as many as we could, so the missing glasses were staggered and would appear to have been skipped over by the pourer. I’m not sure that really worked, as more than one deacons would give us “the look”—similar to catholic guilt look—during the actual communion, when we were trying to look as sincere as possible in holy Peace and meditation.

If we had been catholic it would have taken years of penance to overcome this internalized deacon stare guilt; but as we were a church of Grace, we somehow were quick to forgive ourselves, pleading boredom and just thousands of homiletic hours under our belts.

I sometimes still feel a slight tinge of guilt arise when i take communion at various churches, but I always comfort myself with the fact that I was not stealing real wine after all; and that somehow the baptist were already bargaining when they served stale crackers and grape juice to represent Jesus.

Why I served communion as Elvis:
Later, for my thesis, i served a group of mostly jewish and buddhist friends communion. I was dressed as Elvis, and was playing amazing grace on an old guitar. Having just told the group the story of my grandfather’s suicide, I was preceding to symbolize wanting to become a man of the cloth. But to do so in style. In this case, as Elvis.
I had also preached as Elvis once, and gotten to do a Nixon like photograph with the president of a big seminary out west. I loved preaching in the character as elvis. It was like wearing the ironic king, but talking about the Real King.
But on this day, on a farm retreat with fellow artist, i was asked to perform a ritual of my life story.
I started with evoking a church building, as I was conceived in a parish house in NC, made of the same bricks as the actual church. There was never escaping the church for me, but there was the risk of not finding Jesus Himself. Fortunately, He showed up in truth for me, so by age ten, He was always a reality to me.
But I always felt that people took the religious part far too seriously, so i wanted to preach in character. In many ways, the preachers where i grew up lacked irony. There were amazing men of the cloth, but very few funny ones.
Of course, there is a baptist joke book, but the gospel was always presented as deadly serious, which of course, it is in the end. But we who tell the story don’t have to be. In fact, i always felt if someone could take themselves less seriously, but the Cross more seriously, we would be in business!
So I wanted to preach as Johnny Cash, or Elvis.
So I did my own thesis performance in character, but served the real deal communion. I remember the small group experiencing this great mixture of profundity and laughter. I think that is how I have always wanted to carry the gospel. For people to say afterwards, what a funny vehicle, but what a true word.
Authentic spirituality has always been the only option I’ve had. It’s also the one i most appreciate.
If Billy Graham would have come on stage as the race car driver Richard Petty, i would have been saved at age three. Plus, they look similar! So really I’ve always seen it as saving time to preach in character. At least, it keeps me from taking myself too seriously, and taking Him more seriously.

Bible formed:
Neurologically how it effects to brain to have heard 4000 sermons by the age of ten has yet to be determined. But, I did the math, i heard at least that many homilies from the womb till ten.

Now, fortunately, i still ended up meeting Jesus, anyways (despite or in addition—it was like I had heard all about Him when He showed up!). And I am thankful for having my mind formed by the categories of the bible. Still, when you are constantly swimming in the word from birth, there is a period where you have to be silent and sit and make sure your own thoughts are still yours.
In my case, the fruits of the spirit were also present all around me growing up—so that the word matched the actions and activities of our home. I think that helped.
Some people have the opposite problem if no word. I can barely imagine not knowing the bible stories and thinking through them out into every other thing. But I can imagine it could be cool to have a tabula rosa in that area. To start from silence.
But as for me, i am thankful, that i can only think through the lens of the bible; it has allowed to to be tethered as I started to study world religions and art.
My two fascinations have always been religion and art, and spirituality. How people incarnate what they believe. How people live it out, and then how they symbolize what they believe. I don’t really believe people brand themselves, i think we symbolize from who we are. And we symbolize from what we believe.
Still at times, i wonder what my life would have been like if the bible was not the very ambience or atmosphere around me at all times from the womb. I am still thankful that it was though.
I remember after a year of silence, where i was fasting from the word, a sudden rush of love for the Bible entered me. Since then it has been my book. I was very thankful that i already knew the word, when The Word came!

Mom:
My mother is a great singer and performer. I used to pray her over high C when she was leading worship at the church. We had a connection. That woman could bring in glory like no other. So I always associated mom with His Glory. Like her own spirituality was made of glory. Everything went gold when she sang.
But she also came out and did parades with homeless people with me in San Fran, and came and sang a private concert with my art friends in many places. She brings the glory down, and knows the difference between what we channel and who we really are.
I like that about my mom.

Reading Merton again…

04 Friday Sep 2015

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Thomas Merton:
Re-reading many of Merton’s writings again, the overall thing which sticks out is that his whole life was a teaching or model of a certain way.
Merton’s autobiography was his spirituality. I relate to that. His life itself became a portent, a symbol of the spiritual journey, and, i would say of the process of spiritual growth. He self commentated on and from his whole transformational process. This is the part I relate to the most about Thomas Merton’s life. It was a sign of how to live. Like Jeremiah the prophet and Paul the apostle, his life story was part of his teaching—or rather was his most profound model or teaching. 
We are led by reading his life, to see God’s patterns of working with a 20th century man, and we notice, that he was led to see these same patterns in the church and the world. He begins to see God’s patterns of work in himself, then he applies that outwards to see the same patterns of God’s movements in he church and the world. We are led from knowing God in ourselves, out to see God’s work in His People and the world at large. Lifestyle evangelism you might call it. Or living prophetically. 

01 Tuesday Sep 2015

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Raw journaling…on the road….some cafe somewhere in the desert of north america.
God is putting an urgency on my sending out blessings to His People. the anointing to bless—to send blessings to His People all over the world. Anyone who might need encouragement. I love those Jesus loves because I love Jesus. You’re preciousness begins in His Heart, and your communion with His Heart. That’s where all your outer expression comes from—it’s true. We get very close—despite my extroverted talky nature. I do listen though. We come close. And everything else happens from that space. The outer stuff. I’m good with people, but i always come home to Him. He really is my home. My center. Mystic wonderer.
He gives me insights into people. To see which parts are already in Him, and which parts are struggling or being blocked by darker forces. He shows me insights into people, sometimes so i can pray, sometimes so i can directly help them, or help guide them towards their next in Him. Their next in Him, is what i get happy about seeing. With my more mature friends, i never doubt that they will keep pressing into more of Him. Younger ones haven’t yet fully prioritized that growing up into The Head. But you can tell when someone has crossed over onto a life path of following Him. Take off all the christian cultural cheese, and you have a life broken into His.
I love many people in Him. I can see how the real church fathers really carried and loved many churches and people, and through those people many others. I’m not that quality of father as them, but my heart has been growing to take in more of His through prayer. I care for the swedish church, the african church, most of the european church etc. He grows our hearts in and through prayer. I am not a great marathon runner, but rather a sprinter, still He grows me through prayer. The action of prayer, of coming into His intercessive presence.
There’s a lot of information now. Visual, written—everywhere information. But wisdom is to steep and sift to find treasures—it is still the glory of kings to seek out a matter.
The hardest parts for me have to do with loving people everywhere, and not being able to be with everyone at key moments. Same with global events—I want to be at them all; and in some ways, i get to be through Him and in prayer. Jesus is everywhere and through time! So, i was at the falling of the berlin wall also. But really, in this little passage of life, i love being at key events—global symbolic fusion moments.
I think i am growing in love, and certainly in His Peace. The practice of returning into His Peace has been mine for a while now. I really needed it also. I used to just be bounced around from my sensitivity; but not truly free. True freedom is to interpret oneself and one’s situation correctly—i.e. by The Spirit. Freedom is a matter of true interpretation.
The final stage of life feels about increasingly being in Jesus’s trust of The Father.
Trust—to be in His, is our ultimate; then we know we are engulfed in His immense endless Love for us. For God so actually loved the world.

a little road poem on what beholding well does

27 Thursday Aug 2015

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So we decided to take a road trip.
we were older than necessary, and it was time
to remember again. The earth
seemed happy we were there
beholding her, until she recalled
her own beauty…as us, ours. 
What was that storm saying
when no one was there to listen?
she alone stood naked in her element
and we took her picture so she
would feel more seen, known.
we did not steal her silence though,
and she knew we came to honor not to take
to rake up her blessings into herself
to wake her up with our beholding. 

Today’s song

27 Thursday Aug 2015

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Today’s song in Antwerp
Song of clothes drying on a towel on the floor.
Song of early morning conversation before you can talk right
song of seagull at sunset and church bells throughout the day
son of sudden unexpected phone call from friend
song of night hallways with an unseen open window somewhere bringing and ringing in fresh air
song of cleaning up, and messing up the kitchen over and over
song of grilling in evening and game boards with families
song of taking the dog out again, and cleaning the toilet
song of finding my papers where i wrote something i must remember today
song of friendships over time
and how not a single one is truly ever lost
song of each part of the day
song of no part is ever lost
song of the bats showing up at the same time daily
song of that night owl who waits next to my window each night until just the right moment to howl-something ancient about her patience each day
the late bloom is the best
song of my restless dog when it lightenings
song of the normal hours
when things break and have to get fixed
song of that light looking perfect on your shoulders tonight as we sip coffee at sunset
in some cafe
song of each particular day-as it is and was and will be.
song of bells and birds and even skirting squirrels, persistently burying their nuts in evening, as markers for each day, something to return to.
song of the very simple things daily which keep us in place.

Sketches on true identity

27 Thursday Aug 2015

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ID me God!
“Search me, and know me.” King David
Search me and know me, you who formed me;, inform me, over time, through experience, as to who i am. A new creation particularly nuanced in You. Identity is something we discover together-I and God who gradually reveals to us who we are. We do so as we gaze and enter Him and His Life. That is our path of self discovery—to stare at and enter into The Life of Jesus. 
Our identities are found by entering the life of Jesus ever more deeply. This supplies the basic human need to know who I am. We begin to know who we truly are, as we delve into and commune with The Life of Jesus. There are basically three universal human needs: who am I; what brings meaning or purpose to my life: how do I live well. The first is a problem of identity. We were born under amnesia, and one of the great fruits of coming to Jesus, is our version of ourselves awakens. Here, i mean our eternal selves. Our white stone selves. Who I am is literally hidden in Christ.
 
So as we delve into His Life, who we truly are, gets gradually revealed to us-the white stone fades into view. And our path becomes visible. I knew you in the womb, therefore, I called you to do these things, He says to Jeremiah. Our pathway matches our identity. That is, our way of life—how to live well, and what is ours to tend, gets revealed as we press in to the Life of Christ. The “how to” gets answered in Acts 2—we study the word, we fellowship, we actively commune with and remember Christ, and His New Covenant. 
Who am I? Is one hidden in in union with Christ. I am the one known and found in Him. Then He chooses how to gradually reveal us to ourselves over time as we can handle it—we see as in a fogged glass-even ourselves. Yet, our faces come clearer as we go, as we grow in Him and His Life. 
Identity is founded and discovered in Him. Identity is revealed by Him.
Jesus says to Peter, now that you have seen me, let me tell you who you are. We get to know our true selves, by looking at who Jesus is. It’s a 180 turn from unhealthy introspection; to turning all our attention onto Jesus and who He is, and trying to enter His Life more deeply. 
In short, we come to know ourselves by focusing on knowing more of His Life and who He is. Focus solely on who Jesus is, and you will be lead to yourself.
The law or torah is like a standard or clear picture of how things are meant to be. It is spiritual or perfect; but we are not perfect. We cannot even see ourselves, so we need the law to tell us what to do. But what Jesus does is become the torah or law, and write that on our hearts our core identity. So that He is making our core identities align with The Father’s Laws or ways. 
But the story about Jesus is what prophecy is! The whole story of who He is, and what He has done, and is doing—that is the essence of what all true prophecy is about. That’s a way to test words to see if false or true. Are they in the stream of the true testimony about Jesus Christ. Does it lead us into His Life. To meditate on it, to enter in some aspect of Jesus life etc. That is in the stream of prophecy. Does this word lead me to Jesus Himself. It’s a simplifying technique—is this about Jesus. The essence of prophecy is the testimony of Jesus. And then to know ourselves is to enter into His Story or the stream of His Testimony about Himself. In doing so, we come to know ourselves. We become acts of prophecy in Him.
Our true identities are also inviolable and eternal in Him. This is why Paul asks us repeatedly to just stay “in Him”. The fact is that part which is “in Him” is our true self. In this sense, we find ourself by losing ourself in Jesus! This is why union with His Life is the highest state of being. United with and in Him, we know ourselves. That is our home. He comes and dwells and makes home in us, and we are home. We are ourselves. 
The practical is we confess our dying nature, and enter our being renewed nature daily. The way of the cross leads home. We shed our false skin as we enter into His—we cloth ourselves in Christ; we wear His Mind! We come to Him to know ourselves. Our hiddiness in Him is also our source of all action outwardly. We act from this place of communion with Christ. So it is the main space to nurture. It is the seat of our actions outwardly. We come home to go out.
The life of the spirit is this inner chamber with Christ, and getting to it often, so that our outer lives flow from our Center with and in Him. Help me live in and from You today Lord. Then our actions will flow from this secret place in Him and with Him. Our outer will reflect our inner. A tree is seen by its fruit, but grown at its roots and from its roots.
These roots are meant to be grounded in Him Himself and His Loving Nature. Then others will see the fruits grown in this soil. The soil of His Being.
The daily practice of union with Him is our practice.
Union brought into Him
from our hiddenness i saw myself and gave to others
This inner communion is my timeless home from which i carry my wine and chimes, out to the outer banquets in time.
We are the ones eccplised in His Son’s Song go be sung. 
 We are searched and known better than we can know ourselves. Paul said, i cannot even judge myself; only God can fully see me.
Peter’s “living hope, through His resurrection”. In the light of this hope and the 2nd coming, live well. 
Living in Him, is a spiritual autobiography about Jesus. My own calling is to abide within Him, to live in Him. Union might be the mystics title. I’m interested in constant union with Christ, as the way to be who we truly are. He desires to reveal His true Images through our true image.  And yet, as all my friends know, i do not live in constant union with Christ. I bump back and forth and interrupt Him often. Lord come clear in me, reveal me to myself in You, and reveal Yourself in and through my life. Project Your True Identity into mine, so that others see only You in me, and the poem I am is a conduit of the Poem You Forever are! 

Merton on Death and how to suffer well

27 Thursday Aug 2015

Posted by storehaufovic in Uncategorized

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Merton on Death:
He really writes about death in a way which is so rare! Death being the ultimate of our “sufferings”—whatever little trial we have today is not compared with death itself, and yet, Jesus swallows up death itself, also we are ultimately free.
So we have no fear of death in Jesus, because He has already overcome it! There is great freedom from fear in this knowing, and union with His Death and Resurrection! This is true understanding of death. Our life is already secured in His death and Life. So we are more than conquerors. We are victors with and in Him over death. death is, as Dylan sang, not the end. But more it is an opportunity to tell and union with His testimony. Death is an act of prophecy in the end. 
Death is not only not to be feared, it is a celebration of His Life! IN this way, Merton could call it a beautiful silence. So our death—the Christian’s death is a testimony of Christ’s Life, just as our entire lives are. But in a key or core essential sense—our deaths are a testimony of His having overcome death itself. For the grave simply could not hold Him! When Dallas Willard died, he simply said, “thank You”. We are lead towards that level of union with Jesus that my uncle also had at death. 
When my uncle died, he was talking about other’s suffering. He was entering Jesus empathy for others who were also suffering, through his own. My uncle was using death as a place of union with the suffering of Christ. Now, that’s how to die. Use our sufferings as a bridge into His, even in death, and then outwards as place of hopeful communion with His resurrection!
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