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Spiritual Contentment

29 Thursday Dec 2016

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Learning to be more spiritually content in life!
 Been thinking about spiritual contentment lately, or just being content in general in life; it’s a real gift in times of trouble to experience someone who is content.
 I was thinking today of one of the things I like about my dad, is that he has throughout his life known how to be abased and abound (as Paul puts it), and be the same person. He stayed the same whether having little or much, regardless of circumstance he’s just lived a life of service throughout.  He has stayed on course, regardless of having very little, and having very much; he served a few, and later he served many-but his core spirituality was the same.
 In Philippians, Paul teaches about the secret of spiritual contentment. All religions teach some version of spiritual contentment; Paul’s is basically: in all things, all I do, regardless of my outer circumstance, Christ’s strength is in me; not I, but Christ; apart from Him, we do no lasting good etc…it is basically to stay in and with Him in all situations. Great study! In this letter, he also teaches what to meditate on, so that this communion is more constant.
 Still, it’s nice to see this lived out in people’s lives, then it becomes a sign that it’s possible. I appreciate having seen spiritual contentment in my dad’s life, and have slowly learned to emulate that way.
 Like St Paul he knows the secret of spiritual contentment is not circumstance or what you have or have not; whether in jail or a palace; but Who you are with Spiritually inside, who or what you are really centered in, and how constantly you stay in that relationship or fellowship.
 Spiritual contentment is one of the hallmarks of dad’s life, and I respect, and have tried to practice that. Then all things can indeed work for good, if we are positioned in that inner peace of spiritual contentment. I’m not talking about spiritual perfection, but rather being content. It’s distinct.
 Growing up we lived inner city, our family and my dad served at a smaller church. We visited hospitals, served the poor, did funerals etc like normal ministry families; but later when dad became more famous for his books, you wouldn’t have known it. He was the same man. That to me is a sign of spiritual contentment.
 Being able to be content whether you are abounding or abased. In poverty and fame, the same. Some of us are more comfortable meeting God in one or the other—being abased or abounding. Or we need one of the two to feel good about ourselves. But not Paul.
  Another thing I’ve noticed, is when you meet people who move in spiritual contentment you just know it. There is tangible peace about them. No anxiety. As one monk put it, “God is always concerned, but never stressed.” There is an inner knowing to those who live in constant communion within. You sense it. Sometimes it helps to see others who move in it, in order to be drawn to learn to live it. Glad my dad does. Helps to have living examples spiritual contentment.
Perhaps one thing we can give others in times of global shaking is to practice spiritual contentment regardless of our circumstances. Just a thought this week. I’m trying.
The great minister Spurgeon wrote this:
“Paul also knew how to abound in weakness and strength.
  There are a great many men that know a little how to be abased, that do not know at all how to abound. When they are put down into the pit with Joseph, they look up and see the starry promise, and they hope for an escape. But when they are put on the top of a pinnacle, their heads grow dizzy, and they are ready to fall.” (Spurgeon)

Last version on Whitman

27 Tuesday Dec 2016

Posted by storehaufovic in Uncategorized

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Still hard to beat the American poet Walt Whitman, for language and scope of vision for the whole nation! In times of great change, we still need poets to help guide us home to our true identity and forward toward it’s next chapters. Hoping for more Whitman’s to arise in our times. You don’t have to agree with everything someone says, to recognize their gift and impact on the whole. Whitman had that quintessential American soaring and hopeful vision, which America needed then. And does again now. And her compassion for the oppressed and weak. Her willingness to care again. And in his time, she was barely a nation, and still forming the foundations of her identity. Interesting moment in her story to return to now. A time when America still had and offered out hope.
 This year, i decided to give my wife Walt Whitman’s hope for America and beyond….a rare copy of the prequel to “Leaves of Grass”. This one is called, “Drum Taps”, and is mostly about his time with civil war veterans, and trying to bring meaning to their suffering. Whitman is still probably my favorite American poet, back when being a poet meant something to a nation. Back when poets really were the interpreters of nations—before the mass media kicked in. His ability to name and encourage the best of the whole nation’s gift was rare, and maybe hasn’t been repeated in America since. Look to your poets and artist in times of great change, as my mentor told me. Looking back at this fellow who was writing near the birth of this particular nation.
 When I lived on the east coast of America, mostly in my car, at times beneath bridges (believe me, i have proof!), i used to always stop and sleep at the Walt Whitman rest area in New Jersey (service area, for my european friends). It was named after him, but also had the entire of leaves of grass written on the walls. I loved that America had a poet, before the beats and before it was just protest, and reaction—when it was still trying to name itself well, and offer hope to other nations.
  It’s not easy celebrating a nation you are not in love with. For Love proceeds poetry about. You cannot write well about something you don’t love. Another way of saying that, you can only prophecy into something, to the degree you love it.
   He was a poet sort of celebrating her identity, the truer identity of his nation at his time, in the strange new old world.
  I especially have always liked his civil war hospital poems that he wrote after visiting so many wounded soldiers. Growing up a minister’s son, I did hospitals and funerals weekly, so I related to Whitman’s care about the suffering people in his times.
I’ve always had a copy of “leaves of grass” nearby, but this year, decided in the wake of our many current crisis globally, to get a more special copy specifically of his hospital poems, which he wrote for the dying and suffering.
 These were mostly written while he was sitting with war veterans of that era’s war in the hospital. They still are moving, and as he really did have an american style of writing- big, bold, risky, compassionately long sentences—a muscular prose. I still like re-visiting his writings. He didn’t have the full picture spiritually, but certainly had the gift to express his times well! I still like his hopeful version of america, or at least his hope for her.
 I met Allen Ginsberg, Phillip Levine, and Galway Kinnel, some of my favorites American poets, but Whitman’s generation had a different calling of how to name and challenge her, more of a celebratory and less a protest calling, more a naming and seeing the identity and less a complaint about it—good to go back and recall when people where celebrating your identity.
  Whitman still had a sort of old world hope, yet I would say, not romantic, and his time was before the old world lost her heart as well. Before spiritual amnesia kicked in. That is, before our parents forgot themselves. But, in the end also, his is, just great art. He had a true poets gift of words. Expressing identity of a nation, and his own in dialogue!
 Here are few strangely contemporary sounding, excerpts again from Whitman, if you’ve never read him, an interesting study in what America could be:
Trippers and askers surround me,
People I meet, the effect upon me of my early life or the ward
and city I live in, or the nation,
The latest dates, discoveries, inventions, societies, authors old and
new,
My dinner, dress, associates, looks, compliments, dues,
The real or fancied indifference of some man or woman I love,
The sickness of one of my folks or of myself, or ill-doing or loss or
lack of money, or depressions or exaltations,
Battles, the horrors of fratricidal war, the fever of doubtful news,
the fitful events;
These come to me days and nights and go from me again,
But they are not the Me myself.
Apart from the pulling and hauling stands what I am,
Stands amused, complacent, compassionating, idle, unitary,
Looks down, is erect, or bends an arm on an impalpable certain
rest,
Looking with side-curved head curious what will come next,
Both in and out of the game and watching and wondering at it.
Backward I see in my own days where I sweated through fog with
linguists and contenders,
I have no mockings or arguments, I witness and wait.
//
Loafe with me on the grass, loose the stop from your throat,
Not words, not music or rhyme I want, not custom or lecture, not
even the best,
Only the lull I like, the hum of your valvèd voice.
I mind how once we lay such a transparent summer morning,
How you settled your head athwart my hips and gently turn’d over
upon me,
And parted the shirt from my bosom-bone, and plunged your
tongue to my bare-stript heart,
And reach’d till you felt my beard, and reach’d till you held my
feet.
Swiftly arose and spread around me the peace and knowledge that
pass all the argument of the earth,
And I know that the hand of God is the promise of my own,
And I know that the spirit of God is the brother of my own,
And that all the men ever born are also my brothers, and the
women my sisters and lovers,
And that a kelson of the creation is love,
And limitless are leaves stiff or drooping in the fields,
//
A child said What is the grass? fetching it to me with full hands;
How could I answer the child? I do not know what it is any
more than he.
I guess it must be the flag of my disposition, out of hopeful green
stuff woven.
Or I guess it is the handkerchief of the Lord,
A scented gift and remembrancer designedly dropt,
Bearing the owner’s name someway in the corners, that we may
see and remark, and say Whose?
Or I guess the grass is itself a child, the produced babe of the
vegetation.
Or I guess it is a uniform hieroglyphic,
And it means, Sprouting alike in broad zones and narrow zones,
Growing among black folks as among white,
Kanuck, Tuckahoe, Congressman, Cuff, I give them the same, I
receive them the same.
And now it seems to me the beautiful uncut hair of graves.
 Whitman also loved cities and nations; “he saw in nations”, as one reviewer named it. I relate to that. I love his meditation on Ireland, for instance. Here’s one on Ireland from this collection, which eventually made it’s way into “Leaves of Grass”. I had a vision once, that Ireland was God’s heart; while Italy was the tip of His sword. Nice observations about her heart. I’ve felt similar things in prayer towards her:
OLD IRELAND.
FAR hence amid an isle of wondrous beauty,
Crouching over a grave an ancient sorrowful mother,
Once a queen, now lean and tatter’d seated on the ground,
Her old white hair drooping dishevel’d round her shoulders,
At her feet fallen an unused royal harp,
Long silent, she too long silent, mourning her shrouded hope and
heir,
Of all the earth her heart most full of sorrow because most full of
love.
Yet a word ancient mother,
You need crouch there no longer on the cold ground with fore-
head between your knees,
O you need not sit there veil’d in your old white hair so dishevel’d,
For know you the one you mourn is not in that grave,
It was an illusion, the son you love was not really dead,
The Lord is not dead, he is risen again young and strong in
another country,
Even while you wept there by your fallen harp by the grave,
What you wept for was translated, pass’d from the grave,
The winds favor’d and the sea sail’d it,
And now with rosy and new blood,
Moves to-day in a new country.
 There’s a nice resurrection hope in Whitman’s meditation on the dying and suffering soldiers of his time. We need that hope now to be sure. Nice re-reading these poems this holiday in the midst of so many wars, and so much suffering globally. Maybe now, we need global poets willing to name and nuance hope for our times! And hope for all our nations.

Walt Whitman, and a needed type of hope.

27 Tuesday Dec 2016

Posted by storehaufovic in Uncategorized

≈ Leave a comment

  Still hard to beat the American poet Walt Whitman, for language and scope of vision for the whole nation! In times of great change, we still need poets to help guide us home to our true identity and forward toward it’s next chapters. Hoping for more Whitman’s to arise in our times. You don’t have to agree with everything someone says, to recognize their gift and impact on the whole. Whitman had that quintessential American soaring and hopeful vision, which America needed then. And does again now. And her compassion for the oppressed and weak. Her willingness to care again. And in his time, she was barely a nation, and still forming the foundations of her identity. Interesting moment in her story to return to now. A time when America still had and offered out hope.
 This year, i decided to give my wife Walt Whitman’s hope for America and beyond….a rare copy of the prequel to “Leaves of Grass”. This one is called, “Drum Taps”, and is mostly about his time with civil war veterans, and trying to bring meaning to their suffering. Whitman is still probably my favorite American poet, back when being a poet meant something to a nation. Back when poets really were the interpreters of nations—before the mass media kicked in. His ability to name and encourage the best of the whole nation’s gift was rare, and maybe hasn’t been repeated in America since.
 When I lived on the east coast of America, mostly in my car, at times beneath bridges (believe me, i have proof!), i used to always stop and sleep at the Walt Whitman rest area in New Jersey (service area, for my european friends). It was named after him, but also had the entire of leaves of grass written on the walls. I loved that America had a poet, before the beats and before it was just protest, and reaction—when it was still trying to name itself well, and offer hope to other nations.
   A poet sort of celebrating her identity, the truer identity of his nation at his time, in the strange new old world.
  I especially have always liked his civil war hospital poems that he wrote after visiting so many wounded soldiers. Growing up a minister’s son, I did hospitals and funerals weekly, so I related to Whitman’s care about the suffering people in his times.
I’ve always had a copy of “leaves of grass” nearby, but this year, decided in the wake of our current crisises globally, to get a more special copy specifically of his hospital poems, which he wrote for the dying, for my wife.
 These were mostly written while he was sitting with war veterans of that era’s war in the hospital. They still are moving, and as he really did have an american style of writing- big, bold, risky, long sentences—a muscular prose. I still like re-visiting his writings. He didn’t have the full picture spiritually, but certainly had the gift to express his times well! I still like his hopeful version of america, or at least his hope for her.
 I met Allen Ginsberg, Phillip Levine, and Galway Kinnel, some of my favorites American poets,  but Whitman’s generation had a different calling of how to name and challenge her, more of a celebratory and less a protest calling, more a naming a seeing the identity and less a complaint about it—good to go back and recall when people where celebrating your identity.
  Whitman still had a sort of old world hope, yet I would say, not romantic, and his time was before the old world lost her heart as well. That is, before our parents forgot themselves. But, in the end also, his is, just great art. He had a true poets gift of words. Expressing identity of a nation, and his own in dialogue!
 Here are few excerpts again from Whitman, if you’ve never read him, an interesting study in what America could be:
Trippers and askers surround me,
People I meet, the effect upon me of my early life or the ward
and city I live in, or the nation,
The latest dates, discoveries, inventions, societies, authors old and
new,
My dinner, dress, associates, looks, compliments, dues,
The real or fancied indifference of some man or woman I love,
The sickness of one of my folks or of myself, or ill-doing or loss or
lack of money, or depressions or exaltations,
Battles, the horrors of fratricidal war, the fever of doubtful news,
the fitful events;
These come to me days and nights and go from me again,
But they are not the Me myself.
Apart from the pulling and hauling stands what I am,
Stands amused, complacent, compassionating, idle, unitary,
Looks down, is erect, or bends an arm on an impalpable certain
rest,
Looking with side-curved head curious what will come next,
Both in and out of the game and watching and wondering at it.
Backward I see in my own days where I sweated through fog with
linguists and contenders,
I have no mockings or arguments, I witness and wait.
//
I believe in you my soul, the other I am must not abase itself to you,
And you must not be abased to the other.
Loafe with me on the grass, loose the stop from your throat,
Not words, not music or rhyme I want, not custom or lecture, not
even the best,
Only the lull I like, the hum of your valvèd voice.
I mind how once we lay such a transparent summer morning,
How you settled your head athwart my hips and gently turn’d over
upon me,
And parted the shirt from my bosom-bone, and plunged your
tongue to my bare-stript heart,
And reach’d till you felt my beard, and reach’d till you held my
feet.
Swiftly arose and spread around me the peace and knowledge that
pass all the argument of the earth,
And I know that the hand of God is the promise of my own,
And I know that the spirit of God is the brother of my own,
And that all the men ever born are also my brothers, and the
women my sisters and lovers,
And that a kelson of the creation is love,
And limitless are leaves stiff or drooping in the fields,
//
A child said What is the grass? fetching it to me with full hands;
How could I answer the child? I do not know what it is any
more than he.
I guess it must be the flag of my disposition, out of hopeful green
stuff woven.
Or I guess it is the handkerchief of the Lord,
A scented gift and remembrancer designedly dropt,
Bearing the owner’s name someway in the corners, that we may
see and remark, and say Whose?
Or I guess the grass is itself a child, the produced babe of the
vegetation.
Or I guess it is a uniform hieroglyphic,
And it means, Sprouting alike in broad zones and narrow zones,
Growing among black folks as among white,
Kanuck, Tuckahoe, Congressman, Cuff, I give them the same, I
receive them the same.
And now it seems to me the beautiful uncut hair of graves.
Whitman loved cities and nations; “he saw in nations”, as one reviewer named it. I relate to that.  Here’s one on Ireland from this collection, which eventually made it’s way into “Leaves of Grass”. I had a vision once, that Ireland was God’s heart; while Italy was the tip of His sword. Nice observations about her heart. I’ve felt similar things towards her:
OLD IRELAND.
FAR hence amid an isle of wondrous beauty,
Crouching over a grave an ancient sorrowful mother,
Once a queen, now lean and tatter’d seated on the ground,
Her old white hair drooping dishevel’d round her shoulders,
At her feet fallen an unused royal harp,
Long silent, she too long silent, mourning her shrouded hope and
heir,
Of all the earth her heart most full of sorrow because most full of
love.
Yet a word ancient mother,
You need crouch there no longer on the cold ground with fore-
head between your knees,
O you need not sit there veil’d in your old white hair so dishevel’d,
For know you the one you mourn is not in that grave,
It was an illusion, the son you love was not really dead,
The Lord is not dead, he is risen again young and strong in
another country,
Even while you wept there by your fallen harp by the grave,
What you wept for was translated, pass’d from the grave,
The winds favor’d and the sea sail’d it,
And now with rosy and new blood,
Moves to-day in a new country.
 There’s a nice resurrection hope in Whitman’s meditation on the dying and suffering soldiers of his time. We need that hope now to be sure. Nice re-reading these poems this holiday in the midst of so many wars, and so much suffering globally. Maybe now, we need global poets willing to name and nuance hope for our times! And hope for all our nations.

On Walt Whitman, as American poet

27 Tuesday Dec 2016

Posted by storehaufovic in Uncategorized

≈ Leave a comment

This year, i decided to give my wife Walt Whitman’s hope for America and beyond….a rare copy of “Leaves of Grass”.
 When I lived on the east coast of America, mostly in my car, at times beneath bridges (believe me, i have proof!), i used to always stop and sleep at the Walt Whitman rest area in New Jersey (service area, for my european friends). It was named after him, but also had the entire of leaves of grass written on the walls. I loved that America had a poet, before the beats and before it was just protest, and reaction—when it was still trying to name itself well, and offer hope to other nations.
   A poet sort of celebrating her identity, the truer identity of his nation at his time, in the strange new old world.
  I especially have always liked his civil war hospital poems that he wrote after visiting so many wounded soldiers. Growing up a minister’s son, I did hospitals and funerals weekly, so I related to Whitman’s care about the suffering people in his times.
I’ve always had a copy of “leaves of grass” nearby, but this year, decided in the wake of our current crisises globally, to get a more special copy specifically of his hospital poems, which he wrote for the dying, for my wife.
 These were mostly written while he was sitting with war veterans of that era’s war in the hospital. They still are moving, and as he really did have an american style of writing- big, bold, risky, long sentences—a muscular prose. I still like re-visiting his writings. He didn’t have the full picture spiritually, but certainly had the gift to express his times well! I still like his hopeful version of america, or at least his hope for her.
 I met Allen Ginsberg, Phillip Levine, and Galway Kinnel, some of my favorites American poets,  but Whitman’s generation had a different calling of how to name and challenge her, more of a celebratory and less a protest calling, more a naming a seeing the identity and less a complaint about it—good to go back and recall when people where celebrating your identity.
  Whitman still had a sort of old world hope, yet I would say, not romantic, and his time was before the old world lost her heart as well. That is, before our parents forgot themselves. But, in the end also, his is, just great art. He had a true poets gift of words. Expressing identity of a nation, and his own in dialogue!
 Here are few excerpts again from Whitman, if you’ve never read him, an interesting study in what America could be:
Trippers and askers surround me,
People I meet, the effect upon me of my early life or the ward
and city I live in, or the nation,
The latest dates, discoveries, inventions, societies, authors old and
new,
My dinner, dress, associates, looks, compliments, dues,
The real or fancied indifference of some man or woman I love,
The sickness of one of my folks or of myself, or ill-doing or loss or
lack of money, or depressions or exaltations,
Battles, the horrors of fratricidal war, the fever of doubtful news,
the fitful events;
These come to me days and nights and go from me again,
But they are not the Me myself.
Apart from the pulling and hauling stands what I am,
Stands amused, complacent, compassionating, idle, unitary,
Looks down, is erect, or bends an arm on an impalpable certain
rest,
Looking with side-curved head curious what will come next,
Both in and out of the game and watching and wondering at it.
Backward I see in my own days where I sweated through fog with
linguists and contenders,
I have no mockings or arguments, I witness and wait.
//
I believe in you my soul, the other I am must not abase itself to you,
And you must not be abased to the other.
Loafe with me on the grass, loose the stop from your throat,
Not words, not music or rhyme I want, not custom or lecture, not
even the best,
Only the lull I like, the hum of your valvèd voice.
I mind how once we lay such a transparent summer morning,
How you settled your head athwart my hips and gently turn’d over
upon me,
And parted the shirt from my bosom-bone, and plunged your
tongue to my bare-stript heart,
And reach’d till you felt my beard, and reach’d till you held my
feet.
Swiftly arose and spread around me the peace and knowledge that
pass all the argument of the earth,
And I know that the hand of God is the promise of my own,
And I know that the spirit of God is the brother of my own,
And that all the men ever born are also my brothers, and the
women my sisters and lovers,
And that a kelson of the creation is love,
And limitless are leaves stiff or drooping in the fields,
//
A child said What is the grass? fetching it to me with full hands;
How could I answer the child? I do not know what it is any
more than he.
I guess it must be the flag of my disposition, out of hopeful green
stuff woven.
Or I guess it is the handkerchief of the Lord,
A scented gift and remembrancer designedly dropt,
Bearing the owner’s name someway in the corners, that we may
see and remark, and say Whose?
Or I guess the grass is itself a child, the produced babe of the
vegetation.
Or I guess it is a uniform hieroglyphic,
And it means, Sprouting alike in broad zones and narrow zones,
Growing among black folks as among white,
Kanuck, Tuckahoe, Congressman, Cuff, I give them the same, I
receive them the same.
And now it seems to me the beautiful uncut hair of graves.
Whitman loved cities and nations; “he saw in nations”, as one reviewer named it. I relate to that.  Here’s one on Ireland from this collection, which eventually made it’s way into “Leaves of Grass”. I had a vision once, that Ireland was God’s heart; while Italy was the tip of His sword. Nice observations about her heart. I’ve felt similar things towards her:
OLD IRELAND.
FAR hence amid an isle of wondrous beauty,
Crouching over a grave an ancient sorrowful mother,
Once a queen, now lean and tatter’d seated on the ground,
Her old white hair drooping dishevel’d round her shoulders,
At her feet fallen an unused royal harp,
Long silent, she too long silent, mourning her shrouded hope and
heir,
Of all the earth her heart most full of sorrow because most full of
love.
Yet a word ancient mother,
You need crouch there no longer on the cold ground with fore-
head between your knees,
O you need not sit there veil’d in your old white hair so dishevel’d,
For know you the one you mourn is not in that grave,
It was an illusion, the son you love was not really dead,
The Lord is not dead, he is risen again young and strong in
another country,
Even while you wept there by your fallen harp by the grave,
What you wept for was translated, pass’d from the grave,
The winds favor’d and the sea sail’d it,
And now with rosy and new blood,
Moves to-day in a new country.

What whales teach us…

27 Tuesday Dec 2016

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Father of the whales
We can’t even tend them—whales! God alone sitting with Himself far out at sea with the whales at night; each night; them breaking water’s surface in moonlight, when no one sees. How can we as humans, given so much, not be amazed and humbled immediately by them-breaking water’s seamless surface, unseen, but by God. The fact that we see them at all is a wonder and an act of evangelism on God’s part.
We have our domain, but when we really see the sea and all that happens constantly without out awareness, we know, there is much more.
But, Father watches the creatures of the deep, expressions of Himself when we are asleep. Each night, He keeps watch. Father watches the deep when we are asleep. The hump backs, break the surface of the sea and show their back to moon, in sounds unheard far out at sea, while we sleep, while we sleep…a whale song is heard somewhere.
And, Father knows each whale by name. None the same. None the same. That is enough to astound me forever, and not remain the same! To be unchanged by beholding the awareness of whale, is to be heart numb. We are to be transformed by mysteries unseen–things we cannot fully fathom!
We are not shepherds of the deep; we barely understand the seas, or ourselves, and yet, we have some tending to do there in both spaces.
 But Father sits with the whales nightly by Himself and considers their urges. Father sits alone at night with whales. And their dark unseen beauty of being. Something we may never fully know-how to tend the sea, at least with our awareness. But father sits alone at night with each whale, and knows their names.

considering the strangeness of Christmas

24 Saturday Dec 2016

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christmas
God coming into earth and dirt christmas
Jesus in animal trough christmas
muddy diaper animal smell christmas
multi-cultural all classes of people christmas
all colors and sizes and styles of wise people christmas
dirty diapered in an animal trough Jesus christmas
on the road with family christmas
mystical sky mapped christmas
strange boy God Christmas
un-usual packaged God Christmas
God using unlikely frames to enter christmas
blood and water on straw breaking christmas
out of your comfort zone christmas
unlikely muddy gloried christmas
christmas was strange christmas
salt and light christmas
weird star lit christmas
strange people in the same room christmas
Jewish boy king christmas
strangest story ever christmas
of unlikely formed Glory incarnation christmas
christmas
strangest holiday ever
strange bed-fellows
christmas
probably sukkoth christmas
probably weak vulnerable pilgrims in tents christmas
recalling our dependency christmas
Jesus as a pilgrim at birth christmas
strangest star on earth christmas;
probably with animals and what is lowly christmas
but also with royalty and earth kings christmas
probably very messy all around christmas
on the road christmas-long walk christmas
with strange men arriving christmas
weird way to change everything christmas
God’s ultimate creativity and love, christmas is.
everyone welcomed christmas!
if you’re weird enough to believe in
christmas. the greatest unlikely
holiday christmas
christ with us, within us, in our own inner animal troughs christmas
Him with us in our ugliest spaces being born, christmas
Him choosing stable over cathedral christmas
His showing up as a kid christmas
The Hope of Christmas in such a small package
baby christ who cannot walk or talk christmas
angels singing in rounds above and walking into and within christmas
animals responding to their presence christmas
Jesus probably petting them christmas
smell of incense from foreign lands christmas
mixing with animal manure christmas
strange languages and weird regal gifts christmas
the Odd God breaking into history
Christmas. Strangest holiday there is christmas
and perhaps the truest revelation of up coming down. Christmas.
Everyone still in pain christmas, lonely and breaking
bombed and shaking at christmas;
yet, nothing’s the same because
christmas….

Christmas–how bizarre! Considering the strangeness of Christmas!

24 Saturday Dec 2016

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Christmas is strange! Finding Christmas peculiar again…
 Every year I write a christmas poem. This year, thinking about the strangeness of Christmas, and how it helps to remember just how odd this story is. That ultimate God would chose to incarnate like this is weird, and maybe to rediscover the story beneath the cultural extroversion of this holiday, we need to see it as strange again (as an ultimately shocking narrative)…my favorite part has always been these multi-cultural wise men staring at stars to find the Jew boy King. That alone is weird, and feels really true to me.
  But there are lots of odd parts to the story about this hinge of history moment in space and time…
 i know many no longer believe in christmas, as I have friends from many faiths and belief systems, but you at least have to consider how strange it actually is even outside the cultural frames. It’s an Odd God story!
 So I’m focusing on the strangeness of christmas this year in order to let it enter freshly into me heart’s imagination. Also considering the multi-cultural and multi-dimensional oddity of it (“the angelic ripples”, as one monk put it). This happens again at the Resurrection, and to me the birth and resurrection are symbolically connected. I can’t think of christmas without thinking of easter!
 There are lots of angels in the story, which we focused on last year, how His birth effected the spiritual realms; but also there are many cultures of wise people (my favorites) following the skies towards some prophetic event in a tiny town. They were also from all classes of society, and I assume all ethnicities! Anyway, here is my little free verse christmas poem from this year:
christmas
God coming into earth and dirt christmas
Jesus in animal trough christmas
muddy diaper animal smell christmas
multi-cultural all classes of people christmas
all colors and sizes and styles of wise people christmas
dirty diapered in an animal trough Jesus christmas
on the road with family christmas
mystical sky mapped christmas
strange boy God Christmas
un-usual packaged God Christmas
God using unlikely frames to enter christmas
blood and water on straw breaking christmas
out of your comfort zone christmas
unlikely muddy gloried christmas
christmas was strange christmas
salt and light christmas
weird star lit christmas
strange people in the same room christmas
Jewish boy king christmas
strangest story ever christmas
of unlikely formed Glory incarnation christmas
christmas
strangest holiday ever
strange bed-fellows
christmas
probably sukkoth christmas
probably weak vulnerable pilgrims in tents christmas
recalling our dependency christmas
Jesus as a pilgrim at birth christmas
strangest star on earth christmas;
probably with animals and what is lowly christmas
but also with royalty and earth kings christmas
probably very messy all around christmas
on the road christmas-long walk christmas
with strange men arriving christmas
weird way to change everything christmas
God’s ultimate creativity and love, christmas is.
everyone welcomed christmas!
if you’re weird enough to believe in
christmas. the greatest unlikely
holiday christmas
christ with us, within us, in our own inner animal troughs christmas
Him with us in our ugliest spaces being born, christmas
Him choosing stable over cathedral christmas
His showing up as a kid christmas
The Hope of Christmas in such a small package
baby christ who cannot walk or talk christmas
angels singing in rounds above and walking into and within christmas
animals responding to their presence christmas
Jesus probably petting them christmas
smell of incense from foreign lands christmas
mixing with animal manure christmas
strange languages and weird regal gifts christmas
the Odd God breaking into history
Christmas. Strangest holiday there is christmas
and perhaps the truest revelation of up coming down. Christmas.
Everyone still in pain christmas, lonely and breaking
bombed and shaking at christmas;
yet, nothings the same because
christmas….

More about in the inner challenge of counseling….

23 Friday Dec 2016

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More on counseling well:
  Grabbing versus receiving. Giving counsel in the right ways…
When we get to a level of spiritual parenting, we have many decisions to make. Wisdom is to know that often we will get empathetic insight, but not yet have the inner tools or wisdom and love available for the other to really bless them.
 Also, there is this key issue of whether a person is ready for spiritual parenting or healing. Jesus asked the lame man: “Do you want to be healed? This is the first core question. Are you actually thirsty or just complaining about the lack of water? Or your own inability to get to the waters while their stirring? This man had to overcome 38 years of victimization–felling like he could never get there fast enough.
 Then, Jesus just comes up directly and ask him, are you really ready to be healed. Implying, are you willing to change, not just your body and situation, but your heart! At the end of this tale, Jesus challenges him to change his lifestyle. Now that your physical healing has come, are you willing to change your inner spiritual life! Jesus was always so thorough in his healing process.
  This story of course has so much to teach—not only does the man have to overcome a victimzation mentality in order to say yes to Jesus; he also is told that he needs to change his lifestyle at the end of the story. Good healing story. Being able to discern if a person really wants or is ready to be healed is one aspect; the other, is do we ourselves really want to be healed, and be willing to change our lifestyles. Lots there.
  Often, people need more plowing, before the seeds they need can be planted.  To break down the blocks, or find the good soil behind and within them. Jesus was clear with the lame man at that healing pool (Bethesda)—“Do you really want to be healed?” was His first question. And the man himself had to overcome years of victimization to say yes! Years of not feeling like he was fast enough to get to the pools of healing. Jesus also offered Him a new way, which didn’t require the pools–a more direct way–stand up and walk! It was a risk on the man’s part, and he went for it. Then told others, and lastly Jesus challenged him to change his lifestyle. That is the pattern of healing, contained in this one story from St John!
 Do you really want healing is always the first question. Then are you willing to overcome your experience to believe that it’s possible, then are you willing to stand and change your lifestyle. Nothing has changed in the healing process. And Jesus offers a higher way than the angelically stirred waters. He offers direct contact, and a challenge to overcome our lack of faith based on experience. Now, there is both overcoming the lame man’s blocks in this story, and planting new seeds of life! That is always the case with God’s healing. He both plows and plants! Not each of us is able to do both for another person, but both are necessary.
  If we want to both plow and plant, then we need more equipment ourselves. To plow is unique from planting. Of course, St Paul did both, but not everyone is as gifted.
 It is good to be very aware of our own issues as well—how much of me needs validation through this helping of another, and what are my particular blocks around blessings them. All these have to be constantly questioned in order to really help someone.
  So I usually in prayer get insights, then feel love for a person, and then ask for His tone or orientation to deliver what He is telling them. I think He gives all of these—insight into another’s problems is not enough; we also need love, and then orientation to how God is blessings them. Then, also they have to be willing to ask for help and sit under it.
  Insights, again, are not enough. I can get insights over ten people a day, but not be called to help them. Sometimes, I just release that in prayer, and thank Jesus that He is so thorough. Other times, He will give me more to seed or plant in that person or situation. It is wisdom to discern my part in another’s healing journey. If any.
In short, you have to have insight from prayer, love for the other person, and knowing what your role is in the situation. That last one would include knowing your own wounds and weaknesses, and making sure you are not doing it for yourself, or your own needs.
  If I have wounds around a need for validation, or I have a self judgement about not being available to others for instance, that can cause me to “soul” things into place—in that space comes manipulations and witchcraft-or manipulating things into place.  So, I must be very clear about myself in the situation as well. Why do I want to help this person, and what does it bring up in me. These are basics to mature counseling.
 I myself often see into people deeply, that does not mean I am the one meant to help them. And if I do feel led to do so, it needs to be for the right heart reasons. It should be a place of meeting God, for instance; so that I too am growing through the relationship.
There are many levels of awareness required to good counseling and spiritual parenting.     And we must be very humble to collaborate with Christ in this area. I’m learning it slowly and surely myself. God is always working on each of us at the same time!
 There is something about us being aware of why we are helping another, and then how He is helping them through us and our gifts. That keeps it about getting to know and love and be formed by God. And less about our own gifts, or other’s needs.
Counseling others must become a part of getting to know and love and be formed by our God, of it really helps no one. Counseling others must become part of our spirituality, or it really isn’t useful.

20 Tuesday Dec 2016

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Saw this sign recently in Antwerp and thought about how to use bridges well-in ourselves, our cities and nations.
 All architecture is symbolic, and can be used for good or bad art and living.
  Historically, bridges are like gates—they can be places of blessing or places of curses, but, they also have this symbol of fluidity running beneath them (whatever happens on the bridge gets communicated outwards to the surrounding villages and towns through our rivers or words, and in our case, into entire other nations-ie what happens on our bridges, gets planted as seeds into the water and carried into the fields surrounding us); so that either way, they symbolize and carry out messages to others. Places of connection, much like blood in a human body, matter and reveal and determine the heart in many ways.
 The internet is also a type of bridge to be tended in Wisdom and with Love, as well as many other metaphors, but we still have to use it as loving kind humans. Bridges can be places we collectively block crossing to one another, or open up to allow welcomed conversational mutually healing entry-even express the pageantry of welcome to one another. It is good to see you again cousin etc…
 I love bridges as symbols and their potential for good in the human family. New mediums, but the same ethics apply to each medium. Let’s use this information bridge for good. Historically, people, cities and even nations, are judged on how we used our bridges and gates—who and how we let people in. Even in our own lives.
 May we use our bridges and gates well in our times. It has been said that Wisdom dwells at the rivers rims and ridges—the place of communication between, the edges between cultures and spaces, and the high places, places where we meet what we worship. Let us meet Wisdom in all three spaces, and thus, pour forth in love towards one another!
 Let’s be bridges of reconciliation! Blessers from above and into the waters of our cities! That’s what we will be remembered for. I think we will be held accountable for how we used our rivers, bridges, and boundaries, and they reveal our heart, as people, cities and nations.
 When I am a reading city, I often look at how they are currently using their bridges, gates (entry points, could be train stations or airports), and rivers to determine their spiritual health. The same is true with us—was I welcoming today, did I get to place where I saw it all from Above, and did I communicate what I saw in love to others around me. These to me are basic questions of daily life.
 Let’s use our bridges well, and be good bridges, so our rivers carry their messages out into the good soil of one another’s hearts.

Bridges…

20 Tuesday Dec 2016

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Why bridges still matter: what’s heard on the water communicates into the fields. What we communicate and symbolize, goes into the soil of the heart. Each of us, within ourselves, has bridges, rivers and fields. Thinking today about how we use our bridges.
 Saw this sign recently in Antwerp and thought about how to use bridges well.
 All architecture is symbolic, and can be used for good or bad art and living.
  Historically, bridges are like gates—they can be places of blessing or places of curses, but, they also have this symbol of fluidity running beneath them (whatever happens on the bridge gets communicated outwards to the surrounding villages and towns, and in our case, entire other nations-ie what happens on our bridges, gets planted as seeds into the water and carried into the fields surrounding); so that either way, they symbolize and carry out messages to others. Places of connection, much like blood in a human body.
 The internet is also a bridge to be tended in Wisdom and with Love, as well as many other metaphors, but we still have to use it as loving kind humans. Bridges can be places we collectively block crossing to one another, or open up to allow welcomed conversational mutually healing entry-even express the pageantry of welcome to one another. It is good to see you again cousin etc…
 I love bridges as symbols and their potential for good in the human family. New mediums, but the same ethics apply. Let’s use this information bridge for good. Historically, people, cities and even nations, are judged on how we used our bridges and gates—who and how we let people in. Even in our own lives.
 May we use our bridges and gates well in our times. It has ben said that Wisdom dwells at the rivers rims and ridges—the place of communication between, the edges between cultures and spaces, and the high places, places where we meet what we worship. Let us meet Wisdom in all three spaces, and thus, pour froth in love towards one another!
 Let’s be bridges of reconciliation! Blessers above the waters of our cities! That’s what we will be remembered for. I think we will be held accountable for how we used our rivers, bridges, and boundaries, and they reveal our heart, as people, cities and nations.
 When I am reading city, I often look at how they are currently using their bridges, gates, and rivers to determine their spiritual health. The same as true with us—was I welcoming today, did I get to place where I saw it all from Above, and did I communicate what I saw in love to others around me. These to me are basic questions of daily life.
 Let’s use our bridges well, and be good bridges, so our rivers carry their messages out into the good soil of one another’s hearts.
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